<p><b>Week 2 of ModPo 2025 runs from runs from Sunday, September 7 to Saturday, September 13. </b>For those doing ModPo on their own or in small groups, the week 2 materials are open and available all year.</p><p>During this week, we will read the work of two poets writing in the Whitmanian mode and three poets writing in the Dickinsonian mode. We will encounter our "Whitmanians," William Carlos Williams and Allen Ginsberg, again later in the course—Williams as a modernist and Ginsberg as a Beat poet. The Whitman/Williams/Ginsberg connection is a strong one; Ginsberg wrote directly in response to both Whitman and Williams and saw the lineage as crucial to the development of his approach. Our "Dickinsonians" are more disparate in their response to Dickinson’s writing. Of the three—Lorine Niedecker, Cid Corman, and Rae Armantrout—only the last could be said to be a direct poetic descendant of Emily Dickinson's aesthetic. </p><p><b>ASSIGNMENTS:</b> During this week, there are two quizzes due and a writing assignment. Writing assignment #1 is open for submission any time during week 2; after that, peer reviews will be submitted any time during week 3. There is also a live webcast on Wednesday, September 10, at NOON (Philadelphia time).</p>

<p><b>Week 3 of ModPo 2025 runs from Sunday, September 14 to Saturday, September 20.</b> For those doing ModPo on their own or in small groups, the week 3 materials are open and available all year.</p><p>Modernism in poetry had many beginnings; imagism marks just one. But in a quick introduction, this brief but influential movement gives us a good place to start. Imagists disliked late Victorian wordiness, flowery figuration, and “beautiful” abstraction. They rejected such qualities through staunch assertions demanding concision, concentration, precise visuality, and a super-focused emotive objectivity. In this first of four sections of ModPo's two weeks on the rise of modernism, we will ask ourselves whether each poem meets the impossible or nearly impossible standards set out by imagist manifestos. If any given poem “fails” to meet such standards, it is by no means a sign of bad poetry. Still, one way to learn about the rise of poetic modernism is to make discernments based on the poets' own (momentary) programmatic demands. At the end of this glimpse at modern poets' radical condensations, we look ahead at the use of haiku by a contemporary poet, Tonya Foster.</p><p><b>ASSIGNMENTS:</b> During this week there are two quizzes due (see below). Week 3 is also the week in which peer reviews of writing assignment #1 are due. There is also a live webcast on Wednesday, September 17 at 8:30 PM (Philadelphia time).</p>

Now in the second second part of week 3 on the rise of modernism, we take a closer look at William Carlos Williams (1883-1963). We met Williams as a “Whitmanian” in week 2, the middle figure in a poetic line running from Whitman to Ginsberg. But that focus on him was a little misleading. The Williams of the late 1910s and 1920s was a poet fascinated by currents of formal experimentation—imagism, yes, but also Dadaism, cubism (especially drawing on innovations and painting) and a little later, objectivism. It's not the purpose of this course that we learn what all these “-isms” mean. Rather, let's start with a few poems by Williams that befit the imagist moment, and go from there. Quickly we'll find that Williams (always aesthetically restless) was interested in a writing that might capture the dynamism of its modern subject matter and was (mostly) willing to face problems created by traditional approaches to description and portraiture. When these conventions seemed to him to fail, he was prepared to include such failure in the poem itself—disclosing the troubled process of representation.

<p><b>Week 4 of ModPo 2025 runs from Sunday, September 21 to Saturday, September 27. </b> For those doing ModPo on their own or in small groups, the week 4 materials are open and available all year.</p><p>Gertrude Stein's contribution to modernist poetry and poetics cannot be overstated—and so now we turn to her, spending the better part of week 4 of our course on a selection of her supposedly “difficult” writings. The difficulty of deriving any sort of conventional semantic meaning from the short prose-poems that comprise Stein's Tender Buttons turns out for many readers to be a helpful inducement to look for other kinds of signifying. As we hope you'll see from the video discussions in this section, such difficulty need not excuse us from close reading. Stein's poems really can be interpreted. They might reject representation, but by no means do they turn away from reference. The hard work you do in this part of the course will be amply rewarded when we get to the final three weeks. Stein is a particular influence on John Ashbery in week 7, but she is a crucial influence on nearly every poet we'll read in weeks 8, 9, and 10. As a matter of fact, here in chapter 2 we have a chance to listen to Jackson Mac Low (a week 9 poet) talk about why he finds Stein's opaque and difficult Tender Buttons so nonetheless meaningful. And we hear Joan Retallack (another week 9 poet) paying homage to Stein's “Composition as Explanation.”</p><p><b>ASSIGNMENTS:</b> During this week there are two quizzes due (see below). There is also a writing assignment due. Writing assignment #2 should be submitted any time during week 4; after that, peer reviews will be submitted any time during week 5. <em>There is also a live webcast on Wednesday, September 24, at 3 PM.</em></p>

"The Baroness" (Elsa von Freytag Loringhoven) was way out there. But because she so intensely embodied modernist experimentalism, our effort to learn something about her life and writing is an apt way, in part, to end our brief introduction to poetic modernism from roughly 1912 to 1929. The three instances of modernist extremity we will encounter in chapter 2.4 are very different expressions of “High Modernism.” Well, the Baroness was certainly high on highballs when she wrote the poem we'll read—or rather, her language remarkably simulates a reeling discombobulation, such that its critique of 1920s-style commercialism (not in itself unusual at the time) has a very sharp edge. She was “New York Dada” epitomized, while Tristan Tzara's ideas about cutting up newspapers to form “personal” poems were, among his many other radical notions, crucial to the Dadaist import. And John Peale Bishop, with whom we will end our two weeks of the rise of modernism? Well, as you'll see, Bishop's is another story altogether; his sonnet sets us up for our approach to doubts about modernist antics as expressed by the poets of parts 3 and 4 of week 5.

<p><b>Week 5 of ModPo 2025 is divided into four parts (or "modules") and runs from Sunday, September 28 to Saturday, October 4.</b> For those doing ModPo on their own or in small groups, the week 5 materials are open and available all year. </p><p>Part 1 of week 5 ("module 7") is a glance at communist poetry of the 1930s. These were years of economic crisis—the Depression. Like most other people, poets felt the urgency induced by privation, lack of opportunity, segregation and desperation. But poets had all along been inclined toward social as well as aesthetic experimentalism, and as they could write effectively, many felt they could be useful in the larger effort to find solutions—some modestly reformist, some more extreme—to the nation's and the world's huge problems. When the Depression set in, many poets embraced radical critiques of the economic status quo, and some even joined revolutionary groups such as the Communist Party of the United States. Such ideological journeys were often quite brief, however, and most once-Communist poets regretted joining the Party later, and said so. One of the myths created in the 1950s is that all modernist poets had repudiated modernism's embrace of opaqueness, indirection and self-referentiality and had decided suddenly to write clearly and “transparently” so that masses of people could understand their language. This is not true—many pre-1930s modernists continued to write in experimental modes and remained committed to cubism, surrealism, Dadaism, etc., as well as joining radical political causes. But for our purposes in this very brief part of week 5, we look at two poets whose poems might be said to contain radical content but to deliver that content in traditional—one might even say conservative—forms. What can we make of this apparent contradiction or irony? What can we learn here about modernism's relation to political life? </p><p><b>ASSIGNMENTS:</b> During week 5, there are two quizzes due (see below). There are no writing assignments due. Peer reviews of writing assignment #2 are due during week 5. There is also a live webcast on Wednesday, October 2, 2024, at 10 AM (Philadelphia time) .</p>

We continue ModPo week 5 with part 2 and Harlem Renaissance poetry ("module 8"). We look at poets whose concept of the relation between traditional stanza form and the content of racist hatred helps us understand the limits of formal experiment. For example, Harlem Renaissance writers such as Jean Toomer (in works like "Cane") engaged a modernist sense of genre, and Sterling Brown closely studied and admired the modernist “New”-ness of Ezra Pound even though Brown chose to write his own poems in rhymed blues verse and sometimes vernacular "folk" language. Claude McKay's strategic use of the Shakespearean sonnet is as powerful a skepticism about free verse as can be found anywhere; his sense of the complicated inheritance of English prosody will come back to us at the very end of the course (watch for it in week 10). Countee Cullen uses the ballad form to similar effect, and for similar reasons. These poets, and others such as Langston Hughes, emerged in the 1920s and 1930s, but the influence of what was called “The New Negro” artistic renaissance (after the anthology compiled by Alain Locke) extended well beyond its time and deeply influenced later poets such as Gwendolyn Brooks, whose poems “truth” and "Boy Breaking Glass" we will also read and discuss here. Brooks's idea of the truth is honored but also challenged, in turn, by a poet still later associated with the Black Arts movement: Etheridge Knight. Knight's response to Brooks (discussed in the PoemTalk episode linked to this week's syllabus) both reveres Brooks and at the same time urges further progress, just as Brooks's “truth” had revered and also moved beyond the McKay/Cullen mode. In "Boy Breaking Glass," Brooks understands a young man's "cry for art" as requiring a sympathetic modernist fragmentation in her own poem. Poetic influences are cultural ripples, never more so than here—an emanation but also a widening. Langston Hughes's “Dinner Guest: Me” is partly about how such ripple effect and communality sometimes must be taught. And because it must be taught, we felt it apt to add a special video (prepared for ModPo's Teacher Resource Center) on how teachers might teach that challenging poem by Hughes.

We continue ModPo week 5 with part 3 of this 4-part week ("module 9"). Robert Frost is widely considered a major modern American poet, but in fact his relationship to modernism is mostly antagonistic. In our series of short chapters featuring poets’ doubts about aspects of the modernist revolution, we consider just one poem by Frost—"Mending Wall"—for its frank but also witty way of raising the issue of subject-object relations. The speaker and a second figure find themselves on either side of a wall. Should that wall come down? Does Frost’s answer to that question have anything to do with his famous anti-modernist complaint—that free verse is “like playing tennis without a net”? We also offer a video recording of a ModPo-hosted symposium in which four poets debate Frost's wall.

We conclude ModPo part 4 of week 5 ("module 10"). There are several ways of looking generally at U.S. poetry in the postwar (post-World War II) period, 1945-60. No single generalization will suffice, but our course implies two main trends. First, there was a retrenchment, a “coming home,” a consolidation—a mainstreaming of modernism and, for some, a new formalist (or "neo-formalist") reaction against what was deemed to be modernist experimental excess. This consolidation coincided with a general renewed cultural conservatism or quietism, generally understood as caused or aided by several factors: fears of communism, concerns about women who had entered the wartime workplace and were now expected to resume domestic life, the apparent ease of daily life during a time of economic growth, the "massification" of university education, the flight from cities, and the suburbanization of values and lifestyle. For some, this meant assuming modernist gains—free verse, wide choice of subject matter, everyday diction—while suppressing radical experiment. For others, it meant an outright antimodernism, though it was now more conservative than the antimodernism of poets in parts 3 and 4 of week 5. The latter impulse expressed itself in a neo-classicist use of satire and irony—a kind of new Augustan poetics. Part 4 of week 5 gives us a very brief look at this postwar neo-formalism. A second, very different, trend was the explosion of a new poetic radicalism fueled by a sometimes ecstatic and often antic negative response to the above-mentioned quietism and poetic conservatism. Drawing on the experimental spirit of modernism and sometimes celebrating the influence of individual modernist poets, this trend generally came to be known as the “New American” poetry. The Beats of week 6 and the New York School poets of week 7 are instances of this trend. There are other New American approaches and groupings, to be sure, but we will not have time to consider them except in passing references. First, let us quickly end week 5—our rapid tour through the doubters and troublers responding to the rise of modernism—with a glance at two neo-formalists: Richard Wilbur and X. J. Kennedy.

<p><b>Week 6 of ModPo 2025 runs from Sunday, October 5 to Saturday, October 11.</b>For those doing ModPo on their own or in small groups, the week 6 materials are open and available all year.</p><p>The so-called “New American Poetry” that emerged in the late 1940s and 1950s went in many directions; some trends, styles, and approaches overlapped, while some were (or seemed to be) more distinct and separable than others. The “Beat” poets were a fairly distinct community of writers, making it easier than it would be otherwise to study as a coherent movement their ecstatic, antic, apparently anti-poetic break with official verse culture. Our approach, in just one week, looks at two ubiquitously canonical Beats (Allen Ginsberg and Jack Kerouac) and then quickly moves off to adjacent figures. Robert Creeley was not a Beat poet, but his most famous poem "I Know a Man" engages poetic, psychological, and social matters with which Ginsberg, Kerouac, and the others were obsessed. Bob Kaufman cherished the designation "beatnik," and certainly takes up issues of ecstatic living and social alienation in a way aligned with Ginsberg but his "Jail Poems" bespeak his embrace of multiple, simultaneous associations: imagist, itinerant, Black, Jewish, Zen surrealist, incarcerant, "abomunist." Anne Waldman is an “outrider” poet and is more closely associated with the second generation of “New York School” poets (see chapter 8), but she was a dear friend of Ginsberg and learned much from his political pedagogy. Amiri Baraka, as Leroi Jones, was a Beat poet for a few years and then broke away. The poem by Baraka that we study here gives us a chance to look back on Countee Cullen's traditionally formal poetic response to racist hatred. The prose-poem/manifesto by Baraka on how poets (should) sound extends a theme already important to this chapter: the primacy of sound (or music) as a form of freedom from linguistic convention. Jayne Cortez gives us a perfect example of this and permits us to suggest connections among the Beat aesthetic, Black Arts, the influences of jazz, and the emergence of “spoken word” performance. Our focus on Kerouac in chapter 7 is a little unusual — he, of course, is known more as a novelist than a poet. But his “babble flow” and riffing in "Old Angel Midnight" have been a significant influence on contemporary poets, more than his narrative fictional stance as psycho-social itinerant. We will have occasion, then, to examine and question Kerouac’s— and Ginsberg’s—claims to be writing naturally spontaneous language. Our chapter 9 poets for the most part doubt such a claim. </p><p><b>ASSIGNMENTS:</b> During this week there are two quizzes due (see below). There are no writing assignments due, nor peer reviews. There is a live webcast on Thursday, October 9, time TBA (in New York City).</p>

<p><b>Week 7 of ModPo 2025 runs from Sunday, October 12 to Saturday, October 18.</b> For those doing ModPo on their own or in small groups, the week 7 materials are open and available all year.</p><p>Frank O'Hara, John Ashbery, Barbara Guest, James Schuyler, and Kenneth Koch represent the first wave of New York School of poets in this week of our course. We met Anne Waldman already in week 6; she is deemed to be a “second generation” New York School poet. Now we add another of that second generation, Bernadette Mayer—and, in Eileen Myles, something of a third (or second-and-a-half) generation. Our super-close readings of Guest's “20” and Ashbery's “Some Trees” are intended, in part, to show that the non-narrative or anti-narrative styles of this group—and their propensity for sudden shifts in pronoun use, inconsistent imagery, and inside-the-community name dropping—nonetheless produce writing that can be interpreted line by line. During this week (a bare-minimum introduction to this playful postmodernity), we will get a bit of pastiche from Koch and one instance of O'Hara's "I-do-this-I-do-that" explorations of lunchtime, as well as examples of Ashbery's opaque lyricism, Guest's stunning memory-as-word associationalism, and Mayer’s application of O’Hara’s exuberant attention to daily details to a woman’s life and language. Hanif Abdurraqib and Patrick Rosal both respond directly to O'Hara's "The Day Lady Died." Abdurraqib adapts O'Hara's anxious, breathless rush of intense memory to merge American competitiveness and the experience of anti-Blackness. Rosal's poem begins with an ensemble-voiced, present-tense, frenetic romp through New York City, very much influenced by O’Hara’s mode and sensibility. But then the poem moves elsewhere, enacting diasporic return, and pushes the New York School style beyond its earlier categories by developing its own powerful synthesis of global concerns. </p><p><b>ASSIGNMENTS</b>: During this week there are two quizzes due (see below). There is also a writing assignment due. Writing assignment #3 can be submitted any time during week 7; after that, peer reviews will be submitted any time during week 8. There is also a live webcast on Wednesday, October 15, at NOON (Philadelphia time).

<p><b>AN OVERVIEW OF THE FINAL THREE WEEKS OF MODPO:</b> We spend our final three weeks surveying three related groupings of experimental poetry, covering recent decades to the present. In week 8, we look at the so-called “Language Poetry” movement as it emerged in the San Francisco Bay area and New York in the 1970s and early 1980s. In week 9, we turn to chance-generated and aleatory and quasi-nonintentional writing. In week 10, we look at the emergence (or resurgence) of conceptual and unoriginal and recombinatory— supposedly "uncreative"—poetry. Several of the week 9 poets follow directly from the innovations of the Language poets. A few of the week 10 conceptualists see themselves as breaking away from Language poetry and embrace a “post-avant” status, while others see a continuity from modernism through Language and aleatory writing to conceptualism. The extent to which all these poets—but especially the week 8 and week 9 poets—show their indebtedness to modernists such as Duchamp, Stein, Williams, and the proto-modernist Dickinson does suggest that our course is the study of a line or lineage of experimental American poetry continuing out of modernism. </p><p><b> Week 8 of ModPo 2025 ("module 13") runs from Sunday, October 19 – Saturday, October 25. </b> For those doing ModPo on their own or in small groups, the week 8 materials are open and available all year.</p><p>By starting with Lyn Hejinian’s "My Life," we focus on ways in which—and reasons why—Language poets refused conventional sequential, cause-and-effect presentations of the writing self. They imply that the self is languaged — formed by and in language—and that the self as written is multiple across time (moments and eras) and thus from paratactic sentence to paratactic sentence. While this radical revision of the concept of the lyric self (and of the super-popular genre of memoir) emphasizes one aspect of the Language Poetry movement at the expense of several other important ideas and practices, it is, we feel, an excellent way to introduce the group. Bob Perelman’s “Chronic Meanings,” aside from its contribution to this introduction, also picks up a theme of our course: the experimental writer attempts to encounter death (loss, grief, absence) by somehow making the form of the writing befit that discontinuity and disruption. We began this theme in week 4 with Stein's “Let Us Describe” and continued it in week 7 with O’Hara’s “The Day Lady Died,” and we will proceed with Jackson Mac Low's “A Vocabulary for Peter Innisfree Moore” in week 9. The Language poets' interest in rewriting and reinterpreting the rise of modernism leads us to Susan Howe's "My Emily Dickinson," a helpful return to ModPo's first week. Week 8 continues with two poems from Harryette Mullen's book of intense alphabetical and lexicographical self-consciousness, <em>Sleeping with the Dictionary.</em> Mullen's talent is diverse, and her work could have appeared in weeks 8 or 9 or 10, but it's here because we hope some readers will sense an interesting relationship between <em>Sleeping with the Dictionary</em> and Hejinian’s <em>My Life.</em> Tyrone Williams's sense of the torqued languaged self directs that consciousness toward histories of Blackness in the U.S. The work of John Keene, who wrote a prose poem memoir influenced by Hejinian's "My Life," is represented here with an experimental parallel-column text, "Persons and Places," exploring the ongoing historical near misses caused by racist and homophobic assumptions. </p><p><b>ASSIGNMENTS:</b> During this week there are two quizzes due (see below). No new writing assignment is due. Peer reviews of writing assignment #3 are due. Peer reviews should be submitted any time during week 8. There is also a live webcast on Wednesday, October 22, at 3 PM (Philadelphia time).</>

<p><b>Week 9 of ModPo 2025 ("module 14") runs from Sunday, October 26 to Saturday, November 1.</b> For those doing ModPo on their own or in small groups, the week 9 materials are open and available all year.</p><p>When Jackson Mac Low put a body of language (for instance a poem by Gertrude Stein) through a rigorous procedure, he would say that he created (or “wrote”—in the sense of computer programming) the procedure and that the procedure then created the poem. One of his goals was to experiment with the elimination or evacuation or at least the suppression of poetic ego. In this sense his work stands alongside that of Hejinian, Bernstein, and Howe, who (by other means) sought to question the stable lyric subject that had been for so long been associated with the writing of poetry, and with imagination generally. On this point the weeks 8, 9, and 10 poets are unified in breaking from modernism's implicit and often explicit claim of creative, a-world-in-a-poem-making genius. But otherwise the aesthetic connection between, for instance, Mac Low and Stein is strongly positive. (Please note: during our filmed discussion on Mac Low's “A Vocabulary for Peter Innisfree Moore,” Al Filreis gets a little carried away when reading a list of words made from Moore’s name; neither the word “spicer” nor the phrase “this weekend” can be derived from those letters!) </p><p><b>ASSIGNMENTS:</b> During this week there are two quizzes due (see below). There is also a writing assignment due. Writing assignment #4 should be submitted any time during week 9; after that, peer reviews will be submitted any time during week 10. There is also a live webcast on Wednesday, October 29, at 10 AM (Philadelphia time).</p

<p><b>Week 10 ("module 15"), our final week of ModPo 2025, runs from Sunday, November 2 to Saturday, November 8.</b> We will then have a final day (November 10) to wrap up and say our final words. For those doing ModPo on their own or in small groups, the week 10 materials are open and available all year.</p><p>Not every artist we meet here claims to be part of a trend or movement now widely known as conceptualist poetics or uncreative writing. Some have at times embraced one or both of those terms: Christian Bok, Caroline Bergvall, Tracie Morris. Others, such as Rosmarie Waldrop, have been involved in appropriative and unoriginal practices for decades. Erica Baum is a photographer of found language who seems to thrive in the atmosphere created by the explicit conceptualists. Michael Magee is an original Flarfist, which some see as divergent from conceptualism but here at least seems certainly a cousin. Others we encounter in our final week (Jordan Abel and Tracie Morris) are using unoriginality and linguistic borrowing and “writing through” for their own reasons and are creating distinct effects. But every artist in week 10 displays an intense virtuosity that defies what most people at first expect from writings made out of such an adamant rejection of creativity. Bök's "Eunoia" is virtuosic. So is Nasser Hussain's "SKY WRI TEI NGS," which confines itself to words formed by three-letter airport codes. We hope that despite the strangeness of it all you will find pleasure in watching them undertake their hyper-concentrated, seemingly impossible projects. What can look easy in such experimentalism is often demanding in the extreme. It's hard to imagine better examples of this than "Africa(n)" or "Eunoia" or "SKY WRI TEI NGS." </p><p><b>ASSIGNMENTS:</b> During the final week of the course, there are two quizzes due (see below). Peer reviews of writing assignment #4 are also due. Peer reviews should be submitted any time during week 10. There is also a webcast on Wednesday, November 5, at 8:30 PM (Philadelphia time).</p>